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Sūrah 79:24 reveals that Pharaoh’s action is incompatible with the Islamic principle of Tawhīd because he
Aencouraged the art of magic
Bindulged in immoral acts
Cworshiped beings other than ‘Allāh
Dequated himself with ‘Allāh.
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Question 13
jamb2001
The prophet who assisted Prophet Ibrahīm (A.S.) in the reconstruction of the Ka'abah the
AIshaq (A.S)
BNūℎ (A.S)
CYacqūb (A.S)
DIsmāil (A.S).
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Question 14
jamb2001
The word Hāfizī n in Q.82:10 refers to
Aman
Bjinns
CAngels
Dprophets.
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Question 15
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Ar-Rahmān as one of the attributes of Allāh implies that He is
Akind to His servants
Bmore powerful than His servants
Can overseer of His servant
Dcloser to His servants
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Question 16
jamb2001
“Allāh doth command you
To render back your Trusts
To those to whom they are due;
And when ye judge
Between man and man
That ye judge with justice…’ (Q.4:58).
Inherent in the Qur’ānic verse above are the virtues of amānah and
Adiyāfah
Bkarāmah
Ckhusū
Dadālah
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Question 17
jamb2001
Mutilation which is stipulated in Q. 5:38 for theft is described as
Aan exemplary punishment
Ba retaliatory sanction
Ca punitive measure
Dan incontrovertible disgrace.
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Question 18
jamb2001
Sūrah 2:195 above can be interpreted as discouraging
Astealing
Bbribery
Cgambling
Dsmoking
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Question 19
jamb2001
‘… here are my daughters: they are purer
for you’… (Q.11:78)
The statement above was made by Prophet Lūt to discourage
Ahomosexuality
Badultery
Cfornication
Dcelibacy
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Question 20
jamb2001
The admonition against arrogance in sūrah 31:18 is directed to the son of
AIbrahīm
BMūsā
CLuqmān
DYūsuf.
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Question 21
jamb2001
The forbidden types of food listed in sūrah 2:173 include carrion, blood, swine flesh and that which is
Adedicated to other gods
Bkilled through beating
Ckilled by goring
Ddevoured by wild beasts.
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Question 22
jamb2001
Q.2:219 prohibits wine and gambling for the Muslims because
Athey lead to extravagance and intoxication
Bthe sins in them are greater than the profits
Cone becomes impoverished overnight
Dthey lead one to ignore one’s religion
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Question 23
jamb2001
Labour crises could be resolved if employers of labour adhere to the Prophet’s advice which says
Apay the labourer before his sweat dry
Bit is better to cut firewood and sell than to beg
CMuslims should abstain from idleness
Dthe honour of a Muslim should not be violated.
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Question 24
jamb2001
In sūrah 17:23 ‘Allāh decrees that
Anone should be worshipped but Him
Bbelievers should not say what they will not do
Cprayers should be observed at their appointed times
Dno distinction should be made between the properties
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Question 25
jamb2001
The statement in Hadīth 25 above gave rise to the explanation as to the different ways by which
APrayers can be offered
Balms can be given
Cfasting can be observed
Dpilgrimage can be performed.
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Question 26
jamb2001
According to Hadīth 31 of an-Nawawi, man will be loved by ‘Allāℎ if he is
Aindifferent to the world
Bsteadfast in prayers
Cobedient to the prophets
Dkind to his neighbours
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Question 27
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The Prophet (S.A.W) enjoins that if anyone sees an abomination, the least thing to do is to
Achange it with his hands
Bcondemn it in public
Chate it in his heart
Dturn his eyes away
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Question 28
jamb2001
The term al-Mutawātir refers to Hadīth narrated by
ABukhari and Muslim
Bthe six sound collectors
Cthe Prophet’s closest companions
Dlarge number of narrators
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Question 29
jamb2001
The importance of knowledge of isnād and matn lies in the fact that
Aboth were taught by the Prophet (S.A.W)
Bthe two make it easy to memorize Hadītℎ
Cthe two make it easy to identify fault in Hadīth
Dthey make it possible to understand Hadīth.
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Question 30
jamb2001
The term ‘Asmā ar-Rijāl’ refers to the investigation of the