Islamic Religious Knowledge Past Questions

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48 questions JAMB 1216 WAEC 487 CUSTOM 1
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Past Questions

48 questions
Question 1 of 20 48 total questions
Question 11
jamb 2003
Fasting on the day of doubt is
Aforbidden
Ballowed
Cobligatory
Dsupererogatory.
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Question 12
jamb 2003
The Zakāh which is given at the end of fasting is
Avoluntary
Ban emphatic sunnah
Ccompulsory
Da commendable act.
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Question 13
jamb 2003
A special prayer that has no iqāmāh, rukū or sujūd is known as Salah
Aal-Khawf
Bal-istisqd
Cal-jandzah
Dal-khusūf.
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Question 14
jamb 2003
Tahārah is a symbolic preparation of the
Asoul
Bbody
Cclothes
Dplace
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Question 15
jamb 2003
A Muslim who converts to another religion is known as
AMushrik
BMulhid
CMunāfid
DMurtadd
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Question 16
jamb 2003
‘Verily when He intends a thing His command is ‘Be’ and it ‘is’(Q.36:82)

From this Qur’anic passage derives the
Muslim belief in
Apredestination
Bfatalism
Cprovidence
Dpremonition.
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Question 17
jamb 2003
Q6:53 indicates that the Book given to Prophet Mūsā (AS) serves as a
Acriterion
Bhealer
Cprotector
Dguide
Enon of the above The question is relevant to what Q. 6:53 indicates
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Question 18
jamb 2003
As ‘Allāh’s creative work is discussed in Q.27:59-64, the passage intermittently cautions man against
Adistrust
Bdisobedience
Cextravagance
Dexploitation.
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Question 19
jamb 2003
Forbidding Munkar in Islam means discouraging others from
Aabominable acts
Binjustice
Cwaywardness
Ddouble standard
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Question 20
jamb 2003
The verse above warns the Muslim ‘Ummah against
Acarelessness
Bdisunity
Cintolerance
Dimpatience
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Question 21
jamb 2003
The minimum amount that may be stolen to warrant cutting off the hand is
A2 Dinar
B1 Dinar
C1/2 Dinar
D1/4 Dinar
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Question 22
jamb 2003
The final and total prohibition of intoxicants is contained in Sūrah
Aal-Baqarah
Bal-‘Imrān
Can-Nisā
Dal-Māidah. “Suratul-Maidah, Q. 5:90-91”
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Question 23
jamb 2003
The Prophet (S.A.W) says: If one of you takes rope (goes to the bush) and comes back with a bunch of firewood, sells it … is better than begging for alms …’

The Hadītℎ above focuses on
ADedication to service
Bdignity of labour
Cdecent living
DMuslim responsibility
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Question 24
jamb 2003
The main emphasis of Hadītℎ 19 of an- Nawawi is that one should
Agive unflinching support to the authority
Bhave strong faith in’Allah
Crecognize ‘Allah as the creator of the universe
Drecognize the importance of one’s community
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Question 25
jamb 2003
Hadīth 34 of an-Nawawi teaches that a good Muslim should
Akeep away from wrongdoing
Brepent of wrongdoing
Cspeak against wrongdoing “…. Or if that is not possible than with his tongue, …”
Dalways pray against any wrongdoing.
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Question 26
jamb 2003
The author of the Muwatta was the Imām of
ADārus-Salām
BDārul-Hijrah
CMakkah
DDamascus.
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Question 27
jamb 2003
The principles of Hadīth criticism developed through
Aisnād and musannaf
Bmatn and riwāyah
Cisnād and matn “In order to authenticate or test the authenticity of any Hadith, the Scholar followed two methods namely Riwayah (which has to with isnad of health) and Diraya (The Hadith itself mato):.
Dmusnād and musannaf.
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Question 28
jamb 2003
Taqrīr, as a kind of Sunnah, means the
Asayings of the Prophet (S.A.W) on religious matters
Baction or practice of the Prophet (S.A.W)
Cdirect approach of the Prophet (S.A.W) to issues
DProphet’s (S.A.W) silent approval of the actions of others.
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Question 29
jamb 2003
āyatul-Kursiyy not only teaches the oneness of ‘Allah but also emphasizes His
AEternity Qur`an Chapter 2 vs 255.
BPredominance
COmnipresence
DWisdom.
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Question 30
jamb 2003
The people described as sharrul-bariyyah in Sūratul-Bayyinah are the
AJews and Christian
Bahlul-kitāb and mushrikūn Qur`an chapter 98 vs 6.
CMakkan unbelievers and polytheists
Dkuffār and the munāfiqūn.
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