Question 1 of 9 49 total questions
The scholar who adopted Tafsīr bil Ma’athūr in his commentary was
A Abu Abdullahi Shaddād B. Aws
B As-Sassās Abū Bakr Ahmed b. Ali
C At-Tabari Abū Jāfar Muhammed b. Jarir
D Al-Qutubi Muhammad Abū Abdullahi
The Sahāba were the first embark on the interpretation of the Glorious Qur’ān in order to
A be known as teachers of Tafsīr
B bring out the treasures in the Glorious Qur’ān
C excel above other scholars
D get used to the language of the Glorious Qur’ān
The major theme of āyah Amanar-Rasāl is
A steadfastness in prayer
B the articles of faith
C the pillars of Islam
D the importance of knowledge
The basic theme of sūrah al-Zil Zāl is the description of
A fearful events of the Day of Judgment
B how people will be rewarded with paradise
C events before the actual doomsday
D punishment of the unbelievers in hell.
Fount (of abundance) was given to the Prophet (S.A.W) and made known to him in sūrah
A al-Mā’ ūn
B al-Takāthur
C an-Nasr
D al-Kawthar
In sūrah al-Qāri’ah, mankind is compared to
A scattered moths
B laden camels
C pampered creatures
D humiliated beasts.
The verse above, is an expression of man’s absolute
A loyalty to ‘Allāℎ
B dependence on ‘Allāℎ
C obedience to ‘Allāℎ
D humility to ‘Allāℎ.
The main message of the verse above is that the
A Muslim ‘Ummah should ensure that the Glorious Qur’ān is not corrupted
B protection of the Glorious Qur’ān is a divine responsibility
C protection of the Glorious Qur’ān is a joint responsibility
D Prophet (S.A.W) has taken adequate measures to protect the Glorious Qur’ān.
The man who analyzed the first encounter the Prophet (S.A.W) with Angel Jibril was
A Hatīb b. Abī Balta’a
B Waraqah b. Nawfal
C Arqam b. Arqam
D ‘Uthmān b. ‘Affān.
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