Question 1 of 20 1,216 total questions
The admonition against arrogance in sūrah 31:18 is directed to the son of
A Ibrahīm
B Mūsā
C Luqmān
D Yūsuf.
The forbidden types of food listed in sūrah 2:173 include carrion, blood, swine flesh and that which is
A dedicated to other gods
B killed through beating
C killed by goring
D devoured by wild beasts.
Q.2:219 prohibits wine and gambling for the Muslims because
A they lead to extravagance and intoxication
B the sins in them are greater than the profits
C one becomes impoverished overnight
D they lead one to ignore one’s religion
Labour crises could be resolved if employers of labour adhere to the Prophet’s advice which says
A pay the labourer before his sweat dry
B it is better to cut firewood and sell than to beg
C Muslims should abstain from idleness
D the honour of a Muslim should not be violated.
In sūrah 17:23 ‘Allāh decrees that
A none should be worshipped but Him
B believers should not say what they will not do
C prayers should be observed at their appointed times
D no distinction should be made between the properties
The statement in Hadīth 25 above gave rise to the explanation as to the different ways by which
A Prayers can be offered
B alms can be given
C fasting can be observed
D pilgrimage can be performed.
According to Hadīth 31 of an-Nawawi, man will be loved by ‘Allāℎ if he is
A indifferent to the world
B steadfast in prayers
C obedient to the prophets
D kind to his neighbours
The Prophet (S.A.W) enjoins that if anyone sees an abomination, the least thing to do is to
A change it with his hands
B condemn it in public
C hate it in his heart
D turn his eyes away
The term al-Mutawātir refers to Hadīth narrated by
A Bukhari and Muslim
B the six sound collectors
C the Prophet’s closest companions
D large number of narrators
The importance of knowledge of isnād and matn lies in the fact that
A both were taught by the Prophet (S.A.W)
B the two make it easy to memorize Hadītℎ
C the two make it easy to identify fault in Hadīth
D they make it possible to understand Hadīth.
The term ‘Asmā ar-Rijāl’ refers to the investigation of the
A Chain if Hadīth
B content of Hadīth
C criticism of the narrators
D chronology of the narrators
The scholar who adopted Tafsīr bil Ma’athūr in his commentary was
A Abu Abdullahi Shaddād B. Aws
B As-Sassās Abū Bakr Ahmed b. Ali
C At-Tabari Abū Jāfar Muhammed b. Jarir
D Al-Qutubi Muhammad Abū Abdullahi
The Sahāba were the first embark on the interpretation of the Glorious Qur’ān in order to
A be known as teachers of Tafsīr
B bring out the treasures in the Glorious Qur’ān
C excel above other scholars
D get used to the language of the Glorious Qur’ān
The major theme of āyah Amanar-Rasāl is
A steadfastness in prayer
B the articles of faith
C the pillars of Islam
D the importance of knowledge
The basic theme of sūrah al-Zil Zāl is the description of
A fearful events of the Day of Judgment
B how people will be rewarded with paradise
C events before the actual doomsday
D punishment of the unbelievers in hell.
Fount (of abundance) was given to the Prophet (S.A.W) and made known to him in sūrah
A al-Mā’ ūn
B al-Takāthur
C an-Nasr
D al-Kawthar
In sūrah al-Qāri’ah, mankind is compared to
A scattered moths
B laden camels
C pampered creatures
D humiliated beasts.
The verse above, is an expression of man’s absolute
A loyalty to ‘Allāℎ
B dependence on ‘Allāℎ
C obedience to ‘Allāℎ
D humility to ‘Allāℎ.
The main message of the verse above is that the
A Muslim ‘Ummah should ensure that the Glorious Qur’ān is not corrupted
B protection of the Glorious Qur’ān is a divine responsibility
C protection of the Glorious Qur’ān is a joint responsibility
D Prophet (S.A.W) has taken adequate measures to protect the Glorious Qur’ān.
The man who analyzed the first encounter the Prophet (S.A.W) with Angel Jibril was
A Hatīb b. Abī Balta’a
B Waraqah b. Nawfal
C Arqam b. Arqam
D ‘Uthmān b. ‘Affān.
Next
Question Navigator
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
