Literature in English Past Questions

Study and practice Literature in English past questions with answers and detailed explanations. Then test your knowledge using our interactive CBT practice platform and prepare confidently for your upcoming examinations.

50 questions JAMB 2378 WAEC 1459 CUSTOM 2
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Past Questions

50 questions
Question 1 of 20 50 total questions
Question 11
jamb 1989
This question is based on General Literary Principles and Literary Appreciation
In a conic-tragedy, the unknotting of the plot, the resolution of the mystery and the resolution of the misunderstanding is called
Aperipety
Bexposition
Cdenouement
Dcatharsis
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Question 12
jamb 1989
This question is based on General Literary Principles and Literary Appreciation
Motivation in any work is the
Aspecial figure of speech that is used in the work
Bovation encountered in the work
Cdifficult expression found in the work
Dexplanation of the behaviour of the characters
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Question 13
jamb 1989
This question is based on General Literary Principles and Literary Appreciation
The prologue of any work is the
Aconclusion
Bintroduction
Cmiddle
Dturning point
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Question 14
jamb 1989
This question is based on General Literary Principles and Literary Appreciation
In literary work, setting refers to the
Astarting point of the story
Bsum total of physical, social and historical circumstances
Corderly arrangement of episodes
Dpoint at which the fortunes of the hero begin to decline
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Question 15
jamb 1989

This question is based on General Literary Principles and Literary Appreciation
In a work of literature, plot is constructed on

Athe principles of conflict
Bexciting and memorable episodes
Cthe use of figurative language
Drecurring events
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Question 16
jamb 1989

This question is based on Mariama Ba's So Long a Letter .
Ramatoulaye's attitude to her co-wife is that of

Ajealousy
Banger
Ccontempt
Dpity
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Question 17
jamb 1989

This question is based on Mariama Ba's So Long a Letter .
'Was it madness, weakness, irresistible love?
What inner confusion led Modou Fall to marry Binetou?...
Ramatoulaya finds the answers to these questions in

Athe inherent weakness of man
Bthe Islamic tradition
Chuman destiny
Dthe fickleness of human nature
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Question 18
jamb 1989

This question is based on Chinua Achebe's Arrow of God
Whom do you consider to be Ezeulu's closest friend and confidant in Umuaro?

ANaka of Umuneora
BOgbuefi Akuebue
CNwokeke Nnaberi
DThe priest of Idemili
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Question 19
jamb 1989

This question is based on Mariama Ba's So Long a Letter .
'...princes master their feelings to fulfil their duties 'Others' bend their heads and, in silence, accept a destiny that oppresses them. That, briefly put, is the internal ordering of our society, with its absurd divisions....'
In the above excerpt from her letter to Mawdo Ba, Aissatou sees society as

Abenefiting the ruling classes
Bunequal and unjust
Coppressing the working classes
Dgiving every person his just deserts
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Question 20
jamb 1989

This question is based on Mariama Ba's So Long a Letter .
What special function does Ramatoulaye's diary perform?

AIt is a record of her personal experiences
BIt brings succour to her in distress
CIt helps her understand current events
DIt aids her memory of pst events
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Question 21
jamb 1989

This question is based on Chinua Achebe's Arrow of God.
When he came back from Operi I went to his house and he talked like a sane man. I reminded him of saying that a man must dance the dance prevailing in his time...'
The above statement was made by Ofoka about

ANwaka
BAkuebue
CEzeulu
DObika
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Question 22
jamb 1989

This question is based on Chinua Achebe's Arrow of God.
'....a man who brings ant-ridden faggots into his hut should expect the visit of lizards...
What does Nwaka refer to as 'ant-ridden faggots' in this context?

AThe visit of the court messenger
BThe unexpected consultation of Ezeulu with the chiefs of Umuaro
CThe friendship between Ezeulu and the whiteman
DEzeulu's rejection of the kind gesture of some chiefs to accompany him to Okperi
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Question 23
jamb 1989

This question is based on Chinua Achebe's Arrow of God.
The lesson which emerges from the fate of Ezeulu is that

Athe will of the priest is the will of his god
BChristianity is superior to traditional religion
Cno man ever won judgement against his clan
DCaptain Winterbottom was right afterall
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Question 24
jamb 1989

This question is based on Chinua Achebe's Arrow of God.
Ezeulu sent his son, Oduche, to join the Christians because

Aof his great love for the whiteman
Bhe had come to distrust the power of Ulu
Che did not want Oduche to succeed him as chief priest
Dhe wanted a representative in the group in case they became powerful
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Question 25
jamb 1989

This question is based on Chinua Achebe's Arrow of God.
Nwaka's hostility to Ezeulu is attributable to

Ahis great wealth and sense of importance
Bthe rivalry between Umuneora and Umuachala
Cthe instigation of Ezidemili
Dhis jealousy of Ezeulu's mysterious powers
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Question 26
jamb 1989

This question is based on selected poems from Wole Soyinka (ed.) Poems of Black Africa and D.I Nwoga (ed) West African Verse.
Kwesi Brew's "The Dry Season" shows that

Adestruction is present in almost every action
Bnature is the sole destructive force
Canimals are the sole destructive force
Dbirds are the sole destruction force
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Question 27
jamb 1989

This question is based on selected poems from Wole Soyinka (ed.) Poems of Black Africa and D.I Nwoga (ed) West African Verse.
'...Horrors were flowers then the bright red bougainvilla'.
The above lines from Kwesi Brew's 'The Executioner's Dream' depict the executioner's

Aattractiveness
Bbeauty consciousness
Cgentleness
Dcallousness
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Question 28
jamb 1989

This question is based on selected poems from Wole Soyinka (ed.) Poems of Black Africa and D.I Nwoga (ed) West African Verse.
J.P Clak's 'Streamside Exchange, depicts an interplay of

Aanxiety and passion
Banxiety and ignorance
Cexcitement and passion
Dignorance and wisdom
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Question 29
jamb 1989
This question is based on selected poems from Wole Soyinka (ed.) Poems of Black Africa and D.I Nwoga (ed) West African Verse.
The lesson learnt from 'The Fulani Creation Story' is that Doondari cannot tolerate
Aman
Bblindness
Csleep
Dpride
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Question 30
jamb 1989

This question is based on selected poems from Wole Soyinka (ed.) Poems of Black Africa and D.I Nwoga (ed) West African Verse.
In Odia Ofeimun's 'The Prodigals', the attitude of the returnees is best described as

Aremorseful
Bunrepentant
Chopeful
Ddespondent
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