Literature in English Past Questions

Study and practice Literature in English past questions with answers and detailed explanations. Then test your knowledge using our interactive CBT practice platform and prepare confidently for your upcoming examinations.

50 questions JAMB 2378 WAEC 1459 CUSTOM 2
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Past Questions

50 questions
Question 1 of 10 50 total questions
Question 21
jamb 1993

This question is based on selected poems from Wole Soyinka (ed.) poems of Black Africa, E.K. Senanu and T. Vincent (eds.) Selection of African poetry and E.W. Parker (ed.) A Pageant of Longer Poems.
'There where the need for good and ''the doing good'' conflict.'
In these two lines from Lenrie Peters' The Fence', the speaker says that

A''doing good'' is the opposite of the need for good
Bhe cannot do good deeds
Caction often conflicts with knowledge
Dhe lies on the fence between good and evil
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Question 22
jamb 1993

This question is based on William Shakespeare's Macbeth.
'...Nay, had I power, I should
Pour the sweet milk of concord into hell,
Uproar the universal peace, confound
All unity on earth .'
The true intention of the speaker is to

Aassess the integrity of the addressee
Bget power and authority at all cost
Cbe callous and destructive
Dstir commotion in the world
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Question 23
jamb 1993

This question is based on William Shakespeare's Macbeth.
'Accursed be that tongue that tells me so,
For it hath cowed my better part of man;
And be these juggling fiends no more believed,...
That keep the word of promise to our ear,
And break it to our hope...'
The speech above was made when

AMacduff confronted Macbeth for the final battle
BMacbeth realized the truth of the witches prediction
CDuncan heard that Malcolm and Macduff had descended on Dunsinane to attack Macbeth
DMacbeth heard that his wife had been killed
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Question 24
jamb 1993

This question is based on William Shakespeare's Macbeth.
'The Prince of Cumberland!- That is a step
On which I must fall down, or else o' erleap,
For in my way it lies. Stars, hide your fires!
Let not light see my black and deep desires;...
Macbeth in this soliloquy refers to his secret longing to become the

AKing of Scotland
BPrince of Cumberland
CThane of Cawdor
DThane of Glamis
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Question 25
jamb 1993

This question is based on William Shakespeare's Macbeth.
It is dramatic irony that the 'castle which has a gentle air' happens to be the

Aorchard of Macbeth
Bwitches' enclave
Cforest of Dunsinane
Ddeath-place of King Duncan
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Question 26
jamb 1993

This question is based on William Shakespeare's Macbeth.
The play reaches a turning point when

AMacduff's wife and children are murdered
BBanquo is murdered and Fleance escapes
CDuncan is murdered in Macbeth's castle
DMacbeth sees the witches a scond time
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Question 27
jamb 1993

This question is based on Ola Rotimi's Ovonramwen Nogbaisi.
'...The python, seeking assurance of adulthood, measures his length with the palm tree ...
Who is referred to as the palm tree in these lines?

AThe chiefs
BOlogbosere
CThe royal wives
DThe soldiers
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Question 28
jamb 1993

This question is based on Ola Rotimi's Ovonramwen Nogbaisi.
In the play, the Oba's poetic language reveals his

Ahumility
Bheroism
Cnobility
Dhaughtiness
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Question 29
jamb 1993

This question is based on Ola Rotimi's Ovonramwen Nogbaisi.
'...Then, let her take another husband from among her own people. A woman without a man is like rich farm soil without the feel of roots.
beautiful woman without a man is a crab-over-protected by shells: selfish...'
This statement in the play refers to the

Aattack on Benin customs by the whitemen
Bmarital status of Queen Victoria
Chatred the Oba has for unmarried white women
DOba's desire to marry Queen Victoria
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Question 30
jamb 1993

This question is based on Ola Rotimi's Ovonramwen Nogbaisi.
OBASEKI [from the auditorium]. For the peace of the land, obey him - Benin has had enough trouble!
[Roupe11 turns, feigning departure.]
CHIEF EZOMO [ urgently kneels before Ovonramwen]. Pray, my lord, do nothing to provoke him again!
IYASE [fervently beseeching] . Benin... think of Benin!
This dialogue became necessary because of Ovonramwem's

Aintention to resume fighting
Bintransigence in the face of authority
Crefusal to pay homage to the witeman
Dunwillingness to befriend the witemen
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